BLUETHREAD READERS TALK BACK

On Wed, 24 Dec 1997 David Jackson <Gangus48@aol.com> wrote:

Dear Mr. Silver,

I found this website very informative. One thing that I noticed that in your definition of Orthodox Judaism you define it as "The trend in Jewish life and thought which accepts without reservation that the Torah was given to Moses on Sinai, and that the practices of Judaism in Halakhah and Talmud are to be strictly observed." The word TREND in Jewish life and thought implies that it is relatively a new trend (development), and that it is not genuine trend.

Thus I would request that you change the wording here becasue certainly acceptance without reservations "that the Torah was given to Moses on Sinai, and that the practices of Judaism in Halakhah and Talmud are to be strictly observed " is not a new trend it has long been accepted even without reservations by many Jews. Thanks

Bluethread responds:

Saturday, January 03, 1998

David Jackson
Gangus48@aol.com

Dear Mr. Jackson,

Thank you for your feedback on our web pages. We enjoyed discussing your challenge to us. We are trying to create a neutral ground for people from every movement to consider and reconsider the divisions between us as well as the common ground. Your comments have shown us where we could use some improvement.

Certainly, by the use of the word "trend" we never meant to imply "recent trend." Do we think Orthodox Judaism is a trend at all? Yes. Until Reform there was only "Judaism." With the rise of Reform, those who did not embrace the Reform movement became referred to as "Orthodox." Thus if there had not been any Reform there would not have been a need for Orthodoxy to become a separate movement or trend.

Orthodoxy, to our minds, is not exactly the same as the traditional Judaism that preceded it. It was forced, in reaction to the Reform movement, to become a little less flexible. It also lost, at the time of the schism, many of its more modern-thinking adherents. The good news, from our perspective, is that Orthodoxy preserved traditions and learning that would otherwise have been permanently destroyed by the extreme among the early Reformers. The bad news is that the division is now so vast that it is sometimes hard to respect each other as Jews, let alone have a productive dialog.

Do we think that Orthodoxy is not "genuine?" Absolutely not. We think that many in each movement have a genuine commitment to the principles and ideals of Judaism, each from their own perspective.

Do we agree with you that the word, "trend," can be misleading? Yes, we do. Therefore we have changed all three definitions, substituting the phrase "The stream of Jewish life and thought..." for what we had previously used.

Thanks again for taking the time and trouble to write to us.


 

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1/3/98

© 1997 Rosemarie E. Falanga, Cy H. Silver