BLUETHREAD READERS TALK BACK

On Sun, 4 Jan 1998 Jennifer S Abbott <fsjsa1@aurora.alaska.edu> wrote:

I just read Rabbi Hershel Matt's essay "Covering My Jewish Head" and I thought that it was wonderful. I do have a question that I would like to get some feedback on. I am in the process of converting to Judaism (Reform) and I have been thinking about wearing a Kippah. I know that it is very much accepted in my synagogue for a female to wear one...but I am not sure if it would be okay outside of the synagogue (other than when studying or praying). What do you think about the idea of females wearing kippah in public places?

Bluethread responds:

January 7, 1998

Dear Jennifer,

We are so happy that you liked Rabbi Matt's essay. We think the world of his writings and hope to get permission to include more in the future.

As to the kippah question, it is a delicate one.

A few years ago we visited a synagogue that had been Reform in my youth. From the moment we entered it was clear that things had changed. It was 9:30 a.m. but services had been going on a while. The large sanctuary was divided into three sections; men sat on the far left and women on the far right. As we hesitated on the threshold, a man approached us. He carried a tallit for my husband and a small lace doily for my head.(I did not at that time regularly wear a kippah in the sanctuary, but I do now, as well as a tallit. My husband wears a kippah, but usually wears a tallit only when on the bimah.) The man saw our somewhat bewildered look and gestured towards the middle section, where he said that married couples were welcome to sit. Later on we found out that it was a Conservative congregation. We spent the morning there feeling a little strange, but welcome.

One lesson that we learned is that you can never be completely sure what will be expected of you in attire or behavior once you leave the safety of your own community. As much as possible, we try to keep true to our own practice without disturbing those around us. However, we also try to observe the "customs of the house" when we are visiting another synagogue. Therefore, we would wear or not wear head coverings and tallitot if requested. If no one says anything to us, we feel free to follow our own devices.

Another lesson is that the synagogue itself has a responsibility to gently inform visitors of its practices. At our shul, we prefer that those called to the bimah wear a tallit, so the cantor and the rabbi keep a couple of spares on hand. At larger events, such B'nai Mitzvah, the family sometimes includes the customs of the house in the little souvenir booklet they distribute.

As to wearing a kippah all the time, I am sure you will confuse or offend some people, but be an inspiration to others. The important things are to know why you are choosing to wear it and then to pay attention to how the wearing of it makes you feel. Whether because it expresses a connection that you already have or one that you would like to have, the wearing of it is really between you and God and is nobody's business but your own.

A cantor once told me that he has chosen to wear his kippah:

  • when he studies;
  • when he prays;
  • when he teaches; and
  • when he enters the sanctuary.

He likes the enhanced feeling of specialness that pulling the kippah out of his pocket and putting it on his head gives him.

You mentioned your upcoming conversion. When I was preparing to convert, I choose several symbolic actions that I told myself I would not perform until after the formal moment of change. Among them was the wearing of a kippah and tallit. No one would have said anything to me one way or the other, but, as Reform Jews, sometimes we need to create ways to express our most deeply felt experiences.

Thanks again for writing Bluethead. Please keep in touch.

Rose Falanga


On Fri, 5 Dec 1997 MC STEVENS <MCSTEVENS@aol.com> wrote:

Well, your website is wonderful! Only today, a rainy, drizzly, gray El Nino day have I taken what I thought would be a few minutes to check it. One hour later, I am musing on the things I read in your new drosh, Being Different/Being Holy.

What a nice meditation! I can identify with much of what you said! You were the tallest -- I was the shortest and tiniest -- a whopping 50 pounds in 7th grade! My best friend was the tallest girl. Being different is for sure a mixed blessing!

Matt's dilemma speaks to me as well -- I have a beautiful Star of David that I love to wear, but I also know that it sets up a hugely different dynamic --shifts the meeting ground and bends the prism in a way that I am not sure is always best -- either spiritually or emotionally, in just plain human connection terms. It is truly a dilemma. For now, I pick and choose.

Sometimes things just feel better private, like jewels and treasures to open away from bright light -- like the Japanese incense ceremony in which the incense is burned in a pot, not from a stick, and is held in the individual's hands and passed from one to the next. Privately breathed and then shared.

And the amulet syndrome. I understand that one too. Isn't that so easy? Step on a crack...

 

Torah

Glossary

References

BLUETHREAD HOME PAGE

Resources

A note on translations

 

1/7/98

© 1997 Rosemarie E. Falanga, Cy H. Silver